Author: His Holiness Siddhar Kaaviri Aatrangarai Karuwooraar, the 11th Pathinensiddhar Peedam. (in Palm Leaves manuscript form)
Given by: His Holiness Siddhar Arasayogi Karuwooraar, the 12th Pathinensiddhar Peedam. (Written in Paper last century)
Pathinensiddhars say "Man thinks the God is his boss. Such imagination is unnecessary."
Man thinks that God gives curse to mankind and because of that only sinners and virtuous take birth. Such imagination is unnecessary according to Pathinensiddhars.
Man thinks that creation of mankind is only for serving the orders of the God. For that sake, man spends his entire life in serving God by leading an artificial life forgetting his own pleasures and pains. Such imagination is unnecessary according to the Pathinensiddhars.
Man spends his entire lifetime in order to achieve after death the God's Heavenly life instead of enjoying his present life's available enjoyments. This is very ridiculous according to the Pathinensiddhars.
Are the heavenly pleasures imagined by man not available in the earthly life or are the heavenly pleasures superior to the earthly pleasures? When religious people could not clearly imagine this, their religious philosophy itself is neither useful to individual nor to the entire society according to the Pathinensiddhars.
People who passed away are only regarded as Gods, Deities, Damsels, ... (in Tamil: Devar, Devathai, Kadavul, Amarar, Aandavar, Kinnarar, Kimpurudar ...) and are being worshipped by giving them different status levels. These different states depend only on the achievements, successes, failures, good deeds, bad deeds ... of the dead people. So, the offerings in their prayers and worships are decided based only on the wishes of the dead. Understanding this, one should not attempt to change the type of offerings and follow the procedures laid out by the fore-fathers forever as per the Pathinensiddhars.
According to Siddha Philosophy in every worshipping place (Temple), the food offerings were based on the wishes of the specific god living in that sanctum sanctorum. But the Aryans started offering same type of foods in all the worshipping places by following blindly the Buddhists and Jains. In all the worshipping places dominated by these Aryans, only vegetarian food offerings were followed. Because of this, most of these worshipping places lost their power, brightness and strength. The kings who became slaves to the Aryans refused to understand this mistake. The King RajaRaja I himself became the tool to damage the temples of Tamil Land.
The Aryans indicate that the Soul, Atman, body ... acquire sin and virtue; but they never say how, why, in what way they acquire sin and virtue. The words Sin and Virtue are just the two hands giving power to the Aryans' imaginations.
On this earth, Tamils alone have the benefit of becoming Divinators acquiring the Divine atoms by speaking the Divine Tamil Language of Pathinensiddhars. Divinators will take birth only in the Tamil race hereditarily. Like rare summer rains, rarely divinators would take birth in other races on this earth as per the Pathinensiddhars.
By speaking Tamil language the divine atom would get absorbed by the human body from earth and space. But in order to retain the divine atom in the body, one has to undergo fully atleast one out of the following sixteen: penances, practices, fire worships, wisdom-seeking, education, Guru's Orders, training, prayers, worships, ..., ..., living artfully, leading life following scriptures, serving in any temple, serving the Guru, serving the parents and family. Otherwise, the divine atom would get retained by the body based on one's sincere services, leading disciplined life, performing penances, putting efforts. That is why all the divinators of this earth take birth only among Tamil-speaking people. Those divine beings categorised as Kadavul (கடவுள்), Aandavar (ஆண்டவர்), Dheyvam (தெய்வம்), Thevar (தேவர்), Thevathai (தேவதை), Pattavar (பட்டவர்), Irudi (இருடி), Amarar (அமரர்), Kantharvar (கந்தர்வர்), ... continuously take birth among Tamils due to the Divine atoms and give the divinity to the Society. The Sons of God namely Murugan (முருகன்), Raman (இராமன்), Kannan (கண்ணன். கிருஷ்ணன்) (Raman and Kannan spoke only Tamil as per Kuruvaasagam), Iyappan (ஐயப்பன்), Bairavan (பைரவன்), Kaaranamurthy (காரணமூர்த்தி), Karuppan (கருப்பன்), Sannaasi (சன்னாசி), Santhana Karuppan (சந்தன கருப்பன்), Sangili Karuppan (சங்கிலி கருப்பன்), Bogan (போகன்), Pindan (பிண்டன்), Saathan (சாத்தன்), Idumban (இடும்பன்), Kadamban (கடம்பன்), ... ; the Daughters of God namely Kaali (காளி), Maari (மாரி), Pechi (பேச்சி), Selli (செல்லி), Pacchaiyamman (பச்சையம்மன்), Idaagini (இடாகினி), Mogini (மோகினி), Iyakki (இயக்கி), Aathirai (ஆதிரை), Aayakkaari (ஆயக்காரி), Maayakkari (மாயக்காரி), Muthalamman (முத்தாலம்மன்), Angaalamman (அங்காளம்மன்), Periyakkaa (பெரியக்கா), Maayakkaa (மாயக்கா), Sakkammaa (சக்கம்மா), Bommi (பொம்மி), Thooriyaayi (தூரியாயி), ... take birth on this earth in Tamil-speaking race only. 1.Pathar (பத்தர்), 2.Pathiyaar (பத்தியார்), 3.Puthar (புத்தர்), 4.Puthiyaar (புத்தியார்), 5.Pothar (போத்தர்), 6.Pothiyaar (போத்தியார்), 7.Muthar (முத்தர்), 8.Muthiyaar (முத்தியார்), 9.Seevanmuthar (சீவன்முத்தர்), 10.Seevanmuthiyaar (சீவன்முத்தியார்), 11.Aruvasiththiyaar (அருவசித்தியார்), 12.Uruvasithiyaar (உருவசித்தியார்), 13.Aruvuruva Sithiyaar (அருவுருவ சித்தியார்), 14.Naayanmaar (நாயன்மார்), 15.Aazhvaar (ஆழ்வார்), ...such divinators take birth only in Tamil-speaking race only. The lotus flowers bloom only in pond full of water. Similarly, divinators would take birth only in Tamil race perennially. Without the water of Tamil in the pond, the Lotus flowers of divinators would not grow and bloom to beautify and spread fragrance. ... All these facts were well-known to the King RajaRaja I; yet he acts contrary to this. That is why, the emphasis was given to making the public realize these facts. The Aryans were confusing the public in the society. In order to stop that only Karuvur Thevan was made to wear the war attire namely the Sword in the waist, Bow and arrow in the shoulder, Javelin in his right hand and reins in his left hand. But it is difficult to say that killing the King RajaRaja I alone would suppress these Aryans. That is why, the aim was to write down all the necessary books before going down to underground cellar for deep meditation..." This Kuru vaasagam itself explains many significant historical events that took place in the 11th century. As the King RajaRaja-I supported blindly the Aryans, there arose a situation for bloody revolution or civil war but got stopped at the peak. Before the Big Temple inauguration event, the chief Architect of the Big Temple, His Holiness Siddhar Karuwooraar gave a curse to the King RajaRaja-I and went into his underground abode. The Chola King RajaRaja-I lost his mental peace and committed suicide by falling from the Big Temple Tower top in front of Siddhar Karuwooraar's underground abode. There is a hearsay notion maintained hereditarily that the Thanjavur Big temple lost its grand look because of the suicide of King RajaRaja-I. Simlarly the Gangai Konda Cholapuram Temple lost its grandness due to the suicide of the King Rajendra-III.
//Out of 127 statements in the Kuruvaasagam Part 2 Book in Tamil, only the first 10 are given here in English.//
