Kuruvaasagam - 50 to 59

(50) The religious philosophy was formed in order to control and limit all the ills of the society, political devils and selfish rages. This is the statement given by the Pathinensiddhars. (51) The religious philosophy was created for the welfare of the mankind. So, human beings should not sacrifice their lives for the sake of religion. It is an unforgivable sin to forget or renounce one's worldly life in the name of religion. Those who live by completely rejecting religion are much better than these people who reject worldly life in the name of religion. This is the statement given by the Pathinensiddhars. (52) He is the true follower of Siddha Philosophy who fully enjoys this earthly life beautified by light and [...] ... Read more

Kuruvaasagam - 40 to 49

(41) Temples, Prayers, Festivals, Religious Procedures, Rituals have been instituted to help mankind live with pleasure in this birth as well as in succeeding births without losing peace and happiness. But people out of madness waste their entire lives in researching whether these religious things are useful or not for them. The root, bark, leaves, flowers, of a tree may not be tasty. But the ripe fruits from the same tree is very tasty. Without understanding this, the mad man argues that tasteless root, bark, leaf, flower of the tree could never give tasty fruit. With this argument he damages himself as well as others. Because of this, the religious procedures were instituted in order to develop people who would [...] ... Read more

Kuruvaasagam - 33 to 40

33) Human beings are not like other living beings to lead lonely life. Human beings ought to lead social life by helping each other. So, every man or woman should act based on analysing which is good? which is bad? which benefits all? which gives problems to all? which strengthens all? which troubles individuals?... etc. It is good only when all human beings work co-operatively like this. Religion alone gives that unity directly to all without any twist. So, without religion neither individual life would be good nor the social life. If the human society has to obtain good benefits in a systematic and at the same time satisfying manner, every individual as well as the society should accept and follow the religious [...] ... Read more

Kuruvaasagam - 21 to 32

21) One should learn to lead a life that does not provoke anger or jealousy in others. Such a person alone is truly making efforts to stop the cycle of births. This is the statement of the Pathinensiddhars. 22) Every man and woman should lead a life of helping others in a truthful and loving manner. Such people will acquire a higher status in which others worship them for ever. This is the statement of the Pathinensiddhars. 23) Every man and woman should live as a Preacher to make others realize the great fact that the all-prevasive Divine Atoms are energizing and creating everything in this Universe. That type of life will make him or her eligible for heavenly life. This is the statement of the Pathinensiddhars. 24) [...] ... Read more

Kuruvaasagam - 11 to 20

11) There is no place for differences between the gods worshipped by human beings as Good and Bad. But there are two major categories of gods: One category of gods admonish and punish immediately. They are called as Arakka (அரக்கர்) type of gods; Another category of gods take time to find out the faults and correct their devotees after making them feel their mistakes. They are called as Irakka (இரக்கம்) type of gods. This categorisation is not due to the imagination of man. The gods' nature and tendencies when they led human life before becoming gods are used for this categorisation and they are in turn assigned to their sanctum sanctorums. Thus, worshipping the fore-fathers is the right thing to give strength and [...] ... Read more

Indhuism is Siddharism only

Indhuism is nothing but the Siddharism! The Siddha Philosophy has been living with the name Indhu Religion in the entire India. That is why our efforts have been expanded to the entire sub-continent through the formation of Indhu Renaissance Movement. That is why we allow revolutionarily people from all races, languages and states of India to join the Indhu Renaissance Movement. Whoever joins with us would soon learn by experience the divine nature of Tamil Language alongwith its divine power, beauty, life-force, virginity and supremacy. There are plenty of facilities and chances in our practices to learn the divine nature of Tamil language. So, whoever comes along with us would believe and accept the great fact that [...] ... Read more

Who are Siddhars?

Who are Siddhars? - Taken from the Essay “Siddhars and their Related Temples” Pathinen Siddhars are living in 108 'Thirupathi Andams', 243 'Satthi Andams' and 1008 'Siva Andams' in the vast Celestial Space. These Pathinen Siddhars came to this earth when it was in stone form but without soil. They are known on this earth as 'Mula Pathinen Siddhars'. The details about these 'Mula Pathinen Siddhars' are maintained as Secrets. Apart from them, there are 'Anaathi Pathinen Siddhars', 'Aathi Pathinen Siddhars', 'Paathi Pathinen Siddhars', 'Meethi Pathinen Siddhars', 'Pathinen Siddhars of 1st Yugam', 'Pathinen Siddhars of 2nd Yugam', 'Pathinen Siddhars of 3rd Yugam', 'Pathinen Siddhars of 4th Yugam'. These lists exist in [...] ... Read more

History of Siddhars and IMI - Part 3

[continuation of the previous post] In order to avoid becoming voluminous, a very short account of these Pathinensiddhar Peedaathipathis is given in this essay. Of the 11 pathinensiddhar Peedaathipathis who have come and worked on this earth, the last two have done significant works. They are as under: a) His Holiness 10th Pathinensiddhar Peedam, Gurumahaa sannidhaanam Siddhar Amaraavathi aatrangarai Karu Ooraar. (100 BCE - 150 CE) b) His Holiness 11th Pathinensiddhar Peedam, Gurumahaa sannidhaanam, Siddhar Kaaviri Aatrangarai Karu Ooraar (785 CE - 1040 CE). He was the chief architect of the Thanjavur Big Temple. 12) Amaraavathi Aatrangarai Karu Ooraar believed in Social Revolution. He thought that thorugh Social [...] ... Read more

History of Siddhars and IMI - Part 1

1) The Siddha Philosophy is the Divine Science contributed by the Eighteen Siddhars (Pathinen Siddhars). The Divine Science acquired a lot of additions from various sources and became the Indhu Religion of today. So, the information about the Siddha Philosophy would introduce the Eighteen Siddhars. And this would in turn introduce the Indhu Renaissance Movement (IMI) of today. 2) Indhu Renaissance Movement (IMI) was formed in the year 1772. Even after two centuries of activities, the IMI's aims and policies did not succeed to the expected extent. This essay attempts to establish IMI with its historical background alongwith the Siddhars' Sciences and Literature. 3) The Eighteen Siddhars were from the other celestial [...] ... Read more

History of Human Civilization

Pathinen Siddhars provide detailed information on how mankind got evolved on this planet. They also provide in their literatures the formation of this planet in the cosmic space. Pathinen Siddhars maintain three different types of Literature namely; - Guru Paarampariyam (Religious History) - Arasa Paarampariyam (Political History) - Ilakkiya Paarampariyam (History of Language and Literature) These three types of Literatures provide all the information about what happened so far on this hemisphere. Even though they are not to be given to the world at large, the 12th Pathinen Siddhar Peedaathipathi have obtained permission to reveal certain amount of information for the benefit of mankind. Formative Period: This planet [...] ... Read more